Results for 'Mozes Herman Cohen'

941 found
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  1.  10
    Spinoza en de geneeskunde..Mozes Herman Cohen - 1920 - [Amsterdam]: Druk de Bussy.
  2.  56
    Morris R. Cohen's the Meaning of Human HistoryThe Meaning of Human History.John Herman Randall & Morris R. Cohen - 1949 - Journal of the History of Ideas 10 (2):305.
  3.  10
    Herman Cohens schriften zur philosophie und zeitgeschichte.Hermann Cohen, Albert Görland & Ernst Cassirer - 1928 - Berlin, Akademie-verlag,: Akademie Verlag. Edited by Albert Görland & Ernst Cassirer.
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  4. The origins of order and law.Herman Cohen - 1923 - London,: E. Wilson.
     
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  5.  38
    (1 other version)Mercy, Murder, and Morality.C. J. van der Berge, Herman H. van der Kloot Meijburg, I. van der Sluis, Henk Rigter, Courtney S. Campbell, Bette-Jane Crigger, J. G. M. Aarsten, P. V. Admiraal, I. D. de Beaufort, Th M. G. van Berkestijin, J. B. van Borssum Waalkes, E. Borst-Eilers, W. H. Cense, H. S. Cohen, H. M. Dupuis, W. Everaerd, J. K. M. Gevers, H. W. A. Hilhorst, W. R. Kastelein, H. H. van der Kloot Meijburg, H. M. Kuitert, H. J. J. Leemen, C. van der Meer, J. C. Molenaar, H. D. C. Roscam Abbing, H. Roelink, E. Schroten, C. P. Sporken, E. Ph R. Sutorius, J. Tromp Meesters, M. A. M. de Wachter, Abraham van der Spek & Richard Fenigsen - 1989 - Hastings Center Report 19 (6):47.
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  6. The Idea of Humanity: Herman Cohen's Legacy to Philosophy and Theology.William Kluback - 1989 - International Journal for Philosophy of Religion 26 (3):187-188.
     
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  7.  21
    The international conference Herman Cohen in the history of Russian philosophy.V. N. Belov, V. B. Petrov & A. V. Lebedeva - 2018 - RUDN Journal of Philosophy 22 (4):499-508.
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  8.  38
    The tenability of Herman Cohen's construction of the self.Stephen Schwarzschild - 1975 - Journal of the History of Philosophy 13 (3):361-384.
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  9.  17
    Major philosophers of Jewish prayer in the twentieth century.Jack Cohen - 2000 - New York: Fordham University Press.
    Major Philosophers of Jewish Prayer in the Twentieth Century addresses the troubling questions posed by the modern Jewish worshiper, including such obstacles to prayer as the inability to concentrate on the words and meanings of formal liturgy, the paucity of emotional involvement, the lack of theological conviction, the anthropomorphic and particularly the masculine emphasis of prayer nomenclature, and other matters. In assessing these difficultites, Cohen brings to the reader the writings on prayer of some seminal 20th century Jewish theologians. (...)
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  10. Binding arguments and hidden variables.Jonathan Cohen & Samuel C. Rickless - 2007 - Analysis 67 (1):65-71.
    o (2000), 243). In particular, the idea is that binding interactions between the relevant expressions and natural lan- guage quantifiers are best explained by the hypothesis that those expressions harbor hidden but bindable variables. Recently, however, Herman Cappelen and Ernie Lepore have rejected such binding arguments for the presence of hid- den variables on the grounds that they overgeneralize — that, if sound, such arguments would establish the presence of hidden variables in all sorts of ex- pressions where it (...)
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  11.  8
    Naked Humanity Beyond the Inevitable Ceremonial.Richard A. Cohen - 2021 - In Richard A. Cohen, Tito Marci & Luca Scuccimarra (eds.), The Politics of Humanity: Justice and Power. Springer Verlag. pp. 53-79.
    This chapter aims to awaken awareness of and appreciation for the root of intelligibility in moral responsibility. It understands moral responsibility as beginning in the singularizing response of me, I, myself, to the vulnerability and suffering of you, the other person, the singular other, as a being for-the-other before being for-oneself, as a disinterestedness before self-interest—this “before” serving also as the root significance of all priority, all value, the very importance of importance. It thereby defends a “cosmopolitanism,” the solidarity of (...)
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  12. M. DREYER, Die Idee Gottes im Werk Herman Cohens. [REVIEW]H. Ollig - 1987 - Theologie Und Philosophie 62 (1):112.
     
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  13. El extranjero que me hace humano. El precepto del amor al prójimo en el pensamientode Herman Cohen.Ricardo de Luis Carballada - 2012 - Ciencia Tomista 139 (447):211-218.
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  14.  21
    Is Hermann Cohen a Classical Philosopher?Andrea Poma & Vladimir N. Belov - 2021 - RUDN Journal of Philosophy 25 (3):371-377.
    The article attempts to raise a question and give an answer to it regarding the evaluation of the philosophical creativity of Hermann Cohen, the German-Jewish thinker of the late XIX - early XX century. Moreover, following the philosophical style of Cohen himself, the question posed and discussed in the article is not idle, but it contains a hypothesis that forms our answer in a certain way. It is important to identify the difficulties and intellectual determinants that prevent the (...)
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  15.  26
    Eros within the limits of mere reason: On the maimonidean limits of modern jewish philosophy.Hanoch Ben-Pazi - 2009 - In James T. Robinson (ed.), The cultures of Maimonideanism: new approaches to the history of Jewish thought. Boston: Brill. pp. 9--335.
    One of the riddles that enthrall those who study modern Jewish thought is how Maimonides attained such high stature among thinkers so far removed from one another – medievals and moderns, rationalists and mystics. One may fairly say that Maimonides was the religious and philosophical anchor for a stunning variety of thinkers, but it appears that more than they seek to understand Maimonides’ views, they find in him an ethical and religious model that enables them to create and formulate their (...)
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  16.  10
    Interpretation of the Origin by F. Rosenzweig and M. Heidegger.Maksim F. Litvinov - 2022 - RUDN Journal of Philosophy 26 (3):557-571.
    The research focuses on the problem of interpretation of such a concept as the origin, which is ultimate for philosophical thought and bases existentially oriented constructions of Franz Rosenzweig and Martin Heidegger. It is argues in this paper the fundamental difference between the interpretations of the origin in “The Star of Redemption» and in «Being and Time”, despite all points of intersection and coincidences that bring closer together dialogical and existential-historical thinking. Such differentiation of positions is determined by the necessity (...)
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  17.  32
    Critical Idealism as Method: Ernst Cassirer and the Philosophy of Symbolic Forms.Esther Oluffa Pedersen - 2023 - European Journal of Philosophy 31 (4):1105-1114.
    To commemorate the centenary of Ernst Cassirer's Philosophy of Symbolic Forms this essay focuses on how Cassirer in the development of a distinctive philosophical method analyzed the newest development within philosophy and science. Discussing Einstein's theory of relativity and Russell's formal logic Cassirer found tools to expand the critique of reason into a critique of culture. The course of argumentation is as follows. At the outset Cassirer's outline of the idea of The Philosophy of Symbolic Forms in the 1920 book (...)
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  18.  9
    Dialogical Philosophy From Kierkegaard to Buber: Extending Chinese Philosophy in a Comparative Context.Arnold A. Gerstein (ed.) - 1991 - State University of New York Press.
    This book introduces American readers to a philosophical and spiritual exemplar of dialogue. The author presents a way of thinking about ourselves, the world, and our relationship to God that is neither dualistic nor monistic. The thinkers presented in this book focus on a radical departure from objectivism and subjectivism. Kierkegaard, Feuerbach, Herman Cohen, Ferdinand Ebner, Eugen Rosenstock, Franz Rosenzweig, and Martin Buber were all trying to find a way to allow a transaction between self, the world, and (...)
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  19. “Philosophy of Humanism and Enlightenment”: Kant and Neo-Kantians in Yevhen Spektorskyi’s Investigations into Philosophy of Social Science.Oksana Krupyna - 2024 - Kyiv-Mohyla Humanities Journal 11:46-70.
    The article explores the influence of Kantian and Neo-Kantian philosophy on a prominent philosopher and educator, Yevhen Vasyliovych Spektorskyi’s (1875–1951) views regarding the nature and methodology of social sciences. First, it explores Spektorskyi’s consideration of Immanuel Kant (1724–1804) as a philosopher of science, emphasizing the critical aspect of his philosophy and its significant prospects for ethics and social philosophy. Next, it investigates how Spektorskyi became acquainted with and was influenced by Neo-Kantian philosophy, especially the Marburg school. The main problem through (...)
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  20. Spinoza and the Election of the Hebrews.Yitzhak Melamed - forthcoming - In Michael A. Rosenthal (ed.), Spinoza & Modern Jewish Philosophy. Palgrave.
    Spinoza’s interpretation of the election of the Hebrews in the third chapter of the Theological Political Treatise enraged quite a few Jewish readers of the nineteenth and twentieth centuries. The rise of nationalism, and the demand of loyalty to one’s own genos brought about a certain style of patriotic writing aimed at Spinoza’s “betrayal.” In a series of lectures on the eve of the Great War, Hermann Cohen portrayed Spinoza as a person of “demonic spirt” and as “the great (...)
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  21. The Reinterpretation of Kant and the Neo-Kantians: On Bakhtin’s Pattern of Appropriation.Sergeiy Sandler - manuscript
    Studies of the origins of Mikhail Bakhtin’s thought have tended to either follow a traditional intellectual history paradigm—where establishing the presence of an influence is taken to be a sign of Bakhtin’s identity as a thinker—or to view terminological and conceptual borrowings in Bakhtin’s work as mere veneer in which he dressed his own ideas to make them publishable or acceptable to his peers in a hostile political and intellectual environment. And while Bakhtin did absorb some genuine formative influences, and (...)
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  22.  53
    The Analysis of Knowing: A Decade of Research.Stewart Cohen - 1986 - Philosophy and Phenomenological Research 46 (3):523-528.
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  23. Mindblindness. An essay on autism and theory of mind, Cambridge, Mass, MITPTCSS, tradiit. Dautismo e la lettura della mente, Roma.S. Baron-Cohen - forthcoming - Astrolabio.
     
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  24.  56
    Intention is choice with commitment.Philip R. Cohen & Hector J. Levesque - 1990 - Artificial Intelligence 42 (2-3):213-261.
    This paper explores principles governing the rational balance among an agent's beliefs, goals, actions, and intentions. Such principles provide specifications for artificial agents, and approximate a theory of human action (as philosophers use the term). By making explicit the conditions under which an agent can drop his goals, i.e., by specifying how the agent is committed to his goals, the formalism captures a number of important properties of intention. Specifically, the formalism provides analyses for Bratman's three characteristic functional roles played (...)
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  25.  16
    The Warfare of Democratic Ideals.L. Jonathan Cohen - 1957 - Philosophical Quarterly 7 (27):192-192.
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  26.  34
    Rawlsova teorija pravednosti i pitanje istine.Nebojša Zelič & Elvio Baccarini - 2011 - Filozofska Istrazivanja 31 (1):65-83.
    U ovom radu raspravljamo odnos Rawlsovog političkog liberalizma i istine. Budući da je politički liberalizam teorija koja izbjegava sva kontroverzna epistemološka i metafizička pitanja, jednako tako izbjegava i pitanje svoje istinitosti i koncept istine uopće. Usredotočili smo se na tri autora koji tvrde da politički liberalizam ne može izbjeći pitanje istine. Prvi autor je perfekcionist, Joseph Raz, koji pokušava pokazati da je Rawlsova teorija nekoherentna ukoliko se ne bavi pitanjem istinitosti neke moralne doktrine na kojoj mora počivati. Drugi, David Estlund, (...)
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  27.  7
    Headmaster Hegel's Dangerous History Lesson (1770–1831).Martin Cohen - 2008 - In Martin Cohen & Raul Gonzalez (eds.), Philosophical Tales: Being an Alternative History Revealing the Characters, the Plots, and the Hidden Scenes That Make Up the True Story of Philosophy. Oxford: Wiley-Blackwell. pp. 163–170.
    This chapter contains sections titled: The Philosophical Tale.
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  28. Intellectual migration(s).Elsie Cohen & Anne Schult - 2024 - In Stefanos Geroulanos & Gisèle Sapiro (eds.), The Routledge handbook in the history and sociology of ideas. New York: Routledge.
     
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  29. Meaning and understanding.Herman Parret & Jacques Bouveresse (eds.) - 1981 - New York: W. de Gruyter.
    Herman Parret and Jacques Bouveresse Introduction. As Rosenberg remarks, " Understanding ... is evidently difficult to understand" (in this volume, p. 29). ...
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  30. (1 other version)An Introduction to the Philosophy of Induction and Probability.L. Jonathan Cohen - 1990 - Mind 99 (394):313-315.
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  31.  56
    A note on inductive logic.L. Jonathan Cohen - 1973 - Journal of Philosophy 70 (2):27-40.
  32.  23
    The recognition of faces and expressions.Debra Cohen-Pager & Leonard Brosgole - 1992 - Bulletin of the Psychonomic Society 30 (3):191-193.
  33. Harper and Ducheyne on Newton.Niccolò Guicciardini - 2013 - Perspectives on Science 21 (4):463-481.
    Essay review of William L. Harper, Isaac Newton’s scientific method. Turning data into evidence about gravity & cosmology. Oxford University Press, 2011; Steffen Ducheyne, The main business of natural philosophy. Isaac Newton’s natural-philosophical methodology. Springer, 2012. -/- The years 2011-12 will be regarded as memorable ones for the “Newtonian industry” since they have witnessed the publication of two beautiful and long awaited books devoted to Newton’s method and philosophy. They deserve great attention and praise, and I warmly recommend them to (...)
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  34. The evolution of empathizing and systematizing: assortative mating of two strong systematizers and the cause of autism.Simon Baron-Cohen - 2009 - In Robin Dunbar & Louise Barrett (eds.), Oxford Handbook of Evolutionary Psychology. Oxford University Press.
     
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  35. The Reinterpretation of Luther.Edga M. Carlson & Herman Amberg Preus - 1948
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  36. Historical inevitability and human agency in marxism.G. A. Cohen - 1986 - In Basil John Mason, Peter Mathias & J. H. Westcott (eds.), Predictability in science and society: a joint symposium of the Royal Society and the British Academy held on 20 and 21 March 1986. Great Neck, N.Y.: Scholium International.
     
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  37.  62
    Searle's theory of speech acts.L. Jonathan Cohen - 1970 - Philosophical Review 79 (4):545-557.
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  38. Dams, weirs, and damn weird ears : post-ergonal sound.Seth Kim-Cohen - 2017 - In Marcel Cobussen, Vincent Meelberg & Barry Truax (eds.), The Routledge companion to sounding art. Abingdon, Oxon: Routledge.
     
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  39.  34
    Paternalism and certitude.Shlomo Cohen, Noam Cohen & Ezra Gabbay - 2020 - Bioethics 34 (5):478-482.
    When paternalism is deemed morally justified, weak paternalism—which restricts itself to assisting the target of paternalism realize his own preferences—is the preferred (less problematic) alternative. In determining the appropriateness of weak paternalism, the level of certitude of the paternalist regarding the correctness of her assessment of the true preferences of the one‐paternalized is obviously a crucial factor. Yet in the ethics of paternalism this parameter has escaped systematic treatment. This paper aims to initiate discussion on this indispensable consideration for weak (...)
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  40.  29
    The good, the bad & the difference: how to tell right from wrong in everyday situations.Randy Cohen - 2002 - New York: Doubleday.
    The man behind the New York Times Magazine ’s immensely popular column “The Ethicist”–syndicated in newspapers across the United States and Canada as “Everyday Ethics”–casts an eye on today’s manners and mores with a provocative, thematic collection of advice on how to be good in the real world. Every week in his column on ethics, Randy Cohen takes on conundrums presented in letters from perplexed people who want to do the right thing (or hope to get away with doing (...)
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  41.  41
    Hand rehabilitation assessment system using leap motion controller.Miri Weiss Cohen & Daniele Regazzoni - 2020 - AI and Society 35 (3):581-594.
    This paper presents an approach for monitoring exercises of hand rehabilitation for post stroke patients. The developed solution uses a leap motion controller as hand-tracking device and embeds a supervised machine learning. The K-nearest neighbor methodology is adopted for automatically characterizing the physiotherapist or helper hand movement resulting a unique movement pattern that constitutes the basis of the rehabilitation process. In the second stage, an evaluation of the patients rehabilitation exercises results is compared to the movement pattern of the patient (...)
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  42.  43
    (1 other version)Reply to Elster on "Marxism, Functionalism, and Game Theory".G. A. Cohen - 1982 - Theory and Society 11 (4):483.
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  43.  20
    Editorial: Farewell Reflections.H. Floris Cohen - 2019 - Isis 110 (2):223-227.
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  44.  12
    No hemispheric differences for mental rotation of letters or polygons.William Cohen & John Polich - 1989 - Bulletin of the Psychonomic Society 27 (1):25-28.
  45. (1 other version)The faith of a liberal.Morris R. Cohen - 1946 - New York,: H. Holt and company.
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  46.  3
    Bathroom Battlegrounds: How Public Restrooms Shape the Gender Order. Hasenbush, Amira, Andrew Flores & Jody Herman - unknown
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  47.  68
    Are moral arguments always liable to break down?L. Jonathan Cohen - 1959 - Mind 68 (272):530-532.
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  48.  91
    Toleration: An Elusive Virtue.David Heyd (ed.) - 1996 - Princeton University Press.
    If we are to understand the concept of toleration in terms of everyday life, we must address a key philosophical and political tension: the call for restraint when encountering apparently wrong beliefs and actions versus the good reasons for interfering with the lives of the subjects of these beliefs and actions. This collection contains original contributions to the ongoing debate on the nature of toleration, including its definition, historical development, justification, and limits. In exploring the issues surrounding toleration, the essays (...)
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  49.  70
    Without a theory of mind one cannot participate in a conversation.Simon Baron-Cohen - 1988 - Cognition 29 (1):83-84.
  50.  51
    The Implicit Morality of the Market is Consequentialist.Marc A. Cohen & Dean Peterson - 2020 - Business Ethics Journal Review 8 (1):1-7.
    Joseph Heath states that our paper “misinterpret[s]” and so misrepresents his account. The present Commentary corrects the record. Our paper (Cohen and Peterson 2019) outlined Heath’s account on his own terms; it explained that Heath distances himself from consequentialism. But then we argued that Heath is mistaken and so offered a repaired version of the market failures approach. Our central concern, in the original paper and in this short Commentary, is showing that the economic argument for markets is at (...)
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